The conceit of belief

A recent article I wrote titled "Anecdotes versus evidence" tried to explain the difference between an interesting story with an extraordinary claim and real evidence of a phenomena obtained via the scientific method. Quite predictably, there was a critic lurking on social media who wanted to challenge the crux of the article without bothering to evaluate the content. In the article I had listed three specific examples of extraordinary claims that apparently could be evaluated using credible scientific evidence proving beyond reasonable doubt that strict materialism was false, and that the metaphysical mind can learn new information even when temporarily separated from the physical brain. The idea behind writing the article was to provide the information and people who disagreed with me could fairly evaluate the same evidence and argue my interpretation of what the evidence meant. This critic merely assumed the evidence to which I referred was no better than any other alleged evidence he'd ever seen, and refused to look at the evidence I had offered. Instead, he wanted to challenge my methodology so he could downgrade the evidence back to only anecdote. My answer was quick and easy: I had actually looked at the evidence. I didn't just make an assumption. The direction of his line of inquiry soon became clear: my critic wanted me to acknowledge that I was simply taking the word of witnesses as gospel truth without questioning their veracity. That will only work if we apply the same standard in every situation. How do we know anything is true? The reality is … [Read more...]

The tilma of Juan Diego

[Author's note: this article was originally published several years ago when I wrote as the Atlanta Creationism Examiner at Examiner.com. The article's original contents have not been edited, requiring a correction: the tilma was not weaved from cotton, but agave plant fiber. As I say below, I'm not Catholic. I don't need for this story to be true; I merely find the alleged details fascinating. Strangely enough, my atheist friends seem to desperately need the story to be false.] I present the following information for your cogitation acknowledging that it is anecdotal in nature, but included there are some very interesting claims made by scientists involved in the story. In the spirit of full disclosure, I confess that I’ve never been to Mexico to personally examine the tilma of Juan Diego. Given the current climate and tendency of drug cartels to shoot or chop of the heads of people, I don’t consider it a tourist friendly travel destination. Therefore, I have planned no trips for the purposes of conducting a personal examination. Besides, we’ve firmly and cheerfully established my lack of credentials in certain natural sciences and my aversion to microscopes and lab coats. My primary source of information for this story of Juan Diego’s tilma came from a book titled Divine Interventions by Dan Millman and Doug Childers. Internet sources appear to confirm much of the information that I found in their book. Juan Diego’s story begins on Saturday, December 9th, 1531 -- the day Catholics celebrate as the Feast of the Immaculate Conception. It is believed to … [Read more...]

Atheism and life after death

Why are atheists so adamantly opposed to the idea that consciousness could possibly survive physical death of the human brain? For several years now, I've conducted personal research mostly to satisfy my own curiosity about what might happen when we die. I've read dozens, if not hundreds of articles describing various scientific studies of the near death experience to learn what doctors and scientists think they have discovered about this phenomena. I've personally interviewed people making NDE claims. I seen enough and read enough to believe that the mind and brain separate at death. The spiritual mind survives; the physical brain does not. Dr. Bruce Greyson established what is now called the Greyson NDE scale of 16 specific attributes many alleged NDE claims share in common. These attributes include seeing a bright light at the end of a tunnel, reuniting with dead relatives, the sensation of leaving their physical body, etc. My atheist friends have vehemently argued that these events are hallucinogenic in nature, originating from chemicals produced by the dying brain to make the transition to death more pleasant and less traumatic. However, the typical atheist's arguments are fatally flawed, for two reasons. First of all, not every NDE is a pleasant or euphoric experience. Some are quite terrifying. After learning about his experience from the television program I Survived: Beyond and Back, the reason I sought to interview Matthew Botsford in particular was because he was by every account an innocent bystander accidentally gunned down in a drive-by shooting … [Read more...]

Arguing with atheists

My friend Fred described a weak atheist as a person who simply doesn't believe any sort of God exists, while a strong atheist wants to get in your face and tell you why you're stupid for believing in an invisible man in the sky, or some such nonsense. I liked those helpful definitions, and knowing the distinction. You might believe that, having written a book titled Counterargument for God, I relish every opportunity I get to argue with every atheist who I might happen to encounter. But you would be wrong. In fact, you couldn't be more wrong, and always remember that there are gradations of wrong. There's simply no reason to argue with a weak atheist. He or she isn't spoiling for a fight, and it would be rude to goad them into one by insulting them or calling them names. I have no interest in flaunting my faith, and it most certainly isn't my place to judge somebody else and tell them they're going to Hell for not believing exactly as I do. Isn't that fun to hear! For that reason among others, I'm still quite reluctant to invite strangers to church because I don't want weak atheists to feel like I'm trying to shove my God down their throat. In my opinion, it requires the mutual interest of two people to maintain a dialogue, and my interests are far from limited to theological discussions. Now, if someone is interested in polite conversation about what I personally believe and why I wrote the book, I'm more than capable and happy to accommodate, if returning three times to the same radio show to be interviewed by the same atheist friend serves as … [Read more...]